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It was stated at the beginning and at the very end of the letter. The Evidence of Some Roman Historians Reconsidered,” New Testament Studies 25 (1979): 93-102 • Charles Bigg, The Origins of Christianity, ed.
It might behoove us to at least consider that John & Jesus… Instead, we’ve canonized the idea that they were all wrong…because we didn’t get what we were hoping for.
By the time John writes his Revelation of Jesus Christ, the time frame of the Generation Promise was almost up. Bruce, New Testament History (Garden City: 1969), p.411.
Eleven Imminent Time references in the book of Revelation: tachos & en tachei mean “quickly, all at once, without delay.” Revelation 1:1 – “…things which must shortly take place” Revelation – “Repent, or else I will come to you quickly” Revelation – “Behold, I come quickly!
” Revelation 22:6 – “…things which must shortly take place.” Revelation 22:7 – “Behold, I am coming quickly! Néron: histoire et légende (Collection Latomus, 247; Brussels: 1999): 152-81. • Berry Stewart Crebs, The Seventh Angel (Grand Rapids: Eerdmans, 1938).
Not only will the internal and external piles of –largely unknown today- evidence surprised you, but his early date explanation puts the message of Revelation in the same vein as other messages that God gave people in similar situations. “A pre 70 AD date would make the purpose of the Revelation the same as was Isaiah’s prophecy — that is, to see the faithful people of God through the extremely difficult times ahead as THEIR then known WORLD was going to be shaken to its very foundation by the judgment of God against Babylon. Green, A Handbook of Church History from the Apostolic Era to the Dawn of the Reformation (London: 1904), p. • David Hill, New Testament Prophecy (Atlanta: John Knox, 1979), pp.
(Ovid Need Jr, Revelation: Date, Time and Purpose, 2001.) Revelation is introduced as something that “must” – not might – but which “MUST” soon take place. Garrow, Revelation (New Testament Readings; London: 1997). Gentry, Before Jerusalem Fell, An Exegetical and Historical Argument for a Pre-A. 70 Composition, (1989) • Robert Mc Queen Grant, A Historical Introduction to the New Testament (New York: Harper & Row, 1963), p.